Books

The Bible is a Good Book, But God Didn’t Write It

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“Christianity is not supposed to make you secure. Christianity is supposed to give you the courage to walk into an insecure world knowing that you’re not alone and to embrace the radical insecurity. If you’ve got to spend your time proving that you’re better than someone else—males are better than females, whites are better than blacks, heterosexuals are better than homosexuals—you’re always building yourself up by pushing somebody else down. But, you shouldn’t need to build yourself up unless you’re radically insecure. Religion feeds into that radical insecurity with triumphalism—ours is the only religious route you can take to get to God. That’s a really strange idea.”

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Dieting, Sex, Jesus: The Body as Moral Battleground

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Sociologists often talk about making the familiar strange and the strange familiar. I’d be happy if readers came away from the book seeing dieting as more complicated, and more problematic, than they had previously thought and efforts at sexual reorientation more akin to popular self-help culture than they would assume. If evangelical readers found Christian practices somewhat strange and non-Christian readers found them oddly familiar, that would be great too.

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It’s Time To Ordain Women—Again

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In their new bookWomen Deacons: Past, Present, Future, Gary Macy, William T. Ditewig, and Phyllis Zagano revisit the question of women’s ordination to the diaconate in the Roman Catholic Church. Unlike ordination to the priesthood, women’s ordination to the diaconate has unambiguous roots in the Christian New Testament, where Phoebe is named as a deacon of the church.

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The Lethal Mix of Religion and War, Or, Why the World Ended in 1099

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The biggest misconception about the crusades is the belief that everyone understood them as religious wars between Christianity and Islam. Latin Christians understood it in that fashion, but for Greek Christians, the crusaders were essentially mercenaries employed against a rival empire. Both the Sunni Turks and the Shi‘i Egyptians probably understood the crusades in similar terms. It would take the Muslims several decades to learn to think of the battles against the Franks as religious wars rather than as conflicts over the control of frontier settlements.

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