Religion Dispatches
Throughout his 32-minute set, Mangum returned more than once to the sad fate of the teenage diarist, and in doing so he created a moment that seemed at once a communal high point of the movement and a peculiarly ominous sing-along, Kumbaya mashed up with catastrophe.
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Rimer’s passing has led to an lively online conversation among Pagan and vampire groups. Many of these groups regarded Rimer as a political enemy and some individuals expressed relief that Rimer will not be holding any more seminars. However, important leaders of these communities have called for respect. One community member invoked Proverbs 24:17, “Do not rejoice when your enemy falls.”
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People are watching The Tebow Show because he’s a second-rate quarterback… and winning games, often against great odds while playing his best at the most opportune times. For a large segment of the population (43 percent according to a recent poll), Tebow’s success is proof that God intervenes in history, even in football games.
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Time magazine’s religion top ten list had Mormonism in the spotlight. The Religion Newswriters Association voted Osama bin Laden’s death (and the faith response to it) their number one story in a list that included Harold Camping, Rob Bell, and Mississippi’s Personhood initiative. Oh, and the top religion author of 2011? Tim Tebow, whose life story is a runaway bestseller for our friends at HarperOne.
But what about the stories that shoulda been, but weren’t? We’re thinking this list, drawn up Peter Laarman, might provide a template for 2012 coverage. —The Eds.
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Over the past couple years, religionistas of all sorts have attempted to navigate a new media landscape in which old constructions of religious authority, identity, affiliation, and practice are changing almost by the minute.
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What do Pope Benedict XVI and celebrity chef Anthony Bourdain have in common? They both have a thing for Krampus.
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After Lowe’s bowed to pressure from a regional conservative Christian group and pulled its advertising from TLC’s All American Muslim, a satirical video began to circulate. RD interviews the masterminds behind it all.
So-called “workplace spirituality” teaches people that the anxieties associated with global capital are inevitable, even part of the natural order of things. Under the highly deregulated conditions that prevail in the twenty-first century, individuals struggle against constant job insecurity. In this socioeconomic stew, workplace spirituality offers the individual a stable community where ultimate meaning and purpose become anchored to his or her place of employment. Workers feel more fulfilled and empowered on the job, and, therefore, will freely work harder and more productively, the theory goes, while ignoring more material concerns such as declining wages and diminishing benefits. Workplace spirituality neatly legitimates globalization while muffling its psychological effects.
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One sign of success is leaving your mark on society, making an impact; being famous brings you out of the anonymous masses and bestows celebrity, a status that affords you to an afterlife that most will never achieve; individual biographies of lives lived are more compelling than questions of postmortem judgment or the possibility of reincarnation—these lists of the dead convey profound lessons about what counts in life to the living in twenty-first century America. And nothing teaches a profound moral lesson like a corpse.
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The paranoid few who seem genuinely disturbed by the possibility of the coming end of the world may be responding the most reasonably to current events. Or not. This ambiguity is at the heart of Jeff Nichols’ recent film Take Shelter. The film explores whether its protagonist is crazy, or a prophet, or both.
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