Religion Dispatches
Most physicians trained in modern scientific medicine are quite skeptical of complementary and alternative medicine and other spirituality-based healing practices, but contemporary research points increasingly to what we might call the deep semiotics of health. It seems, minimally, that hope helps to heal. And ritualized hope in groups heals more effectively.
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The gracious, affirmative, and arguably universalist tone of Pope Benedict’s encyclical (in marked contrast to his 2010 letter, with its emphasis on the authority of the priest as this fed upward through the hierarchy of the Roman Church) is more than a nod to the new digital social reality. Sure, it’s perhaps a little silly for the Pope to be “inviting” Christians into locales through which most have been travelling regularly for several years by now. But it is nonetheless important that he has offered his spiritual and ethical leadership into the increasingly digitally integrated world.
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On January 1, Romania implemented new tax codes that, among other changes, added the occupation of “witch” to the nation’s labor codes. Those charging clients for tarot readings, curses, and blessings must now pay a 16 percent income tax and make contributions to health and pension programs. The ire of the witches, some of whom responded by performing rituals to hex the government, has become fodder for scores of offbeat news stories throughout the West. But there is a deeper story to the witches of Romania.
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Twenty Zen teachers in the West sent open letters to The Zen Studies Society in New York. With compassion and understanding, their general thrust is to ask that the Society’s former head, Eido Tai Shimano, not be allowed access to students—a strong penalty for a teacher.
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In the fall of 2009 I visited eight cities in China. I discussed Marxist understanding of religion, homosexuality, the persistence of popular religiosity, freedom of research, and approaches to the study of religion with Chinese colleagues in a carefree and open atmosphere. The Chinese colleagues followed closely what was happening outside and asked me about the schism within the Anglican Communion over the issue of homosexuality. I found many new books on religion by Chinese scholars and translations of Western religious texts selling in local bookstores. I offered lectures on feminist theology in top universities and a Protestant seminary. Religion was no longer a taboo subject. These kinds of exchanges would have been unimaginable twenty years ago.
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Daya Mata’s death reminds us that American yoga has no single essence or form. Indeed, it’s in and through its countless varieties that yoga has become as American as Elvis himself.
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Penance, a new iPhone app, gathers its sacred power through agnosticism. While existent applications for socially-networked religion like Prayer Wall or Manistone facilitate shared reflection on sacred realities beyond the crowds they attract, Penance draws instead upon the growing faith that social networking can miraculously generate spiritual orientation, evading with sacrilegious humor where one expects guidance. Behold: crowdsourced Catholicism.
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The next best thing to a living, breathing Muslim is an approximation of one—that is, the silver screen. Why not? Movies explore the lives and experiences of Muslims in a format that can be watched as easily at home as on the train. Plus, a lineup of cool movies, foreign and domestic, will only make you, your friends, or your community look intimidatingly more sophisticated.
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When a serious philosophical lecture on the origin and meaning of Santa Claus is interrupted by the tinkling of bells, jovial laughter, and the mysterious delivery of a case of beer, our writer has the chance to muse on his own former Christmastime convictions.
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Despite the efforts of those eager to see a “War on Christmas” at every turn the origins of this season’s traditions are no more Christian than those of Easter eggs or the Easter bunny. This was a time of goodwill and generosity long before anyone heard of a baby born in a stable.
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