Culture

Oil Spill Blues: Prayer, Science, and Grassroots Activism

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While President Obama, in his much-debated Oval Office Address last week, seemed to be calling Americans to personal prayer, activist Drew Landry’s vision is more collective, and possibly more practical. He believes the simple discipline of praying in unison will get people to pay more attention to the disaster being laid out at their doorsteps. Meanwhile, experts like Len Bahr say it is too late to restore the Gulf. The problem in dealing with the environmental disaster, he says, whether by prayer or science, is that nobody knows how bad it will get before it can get better.

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Show Me the Way of the Hebrews: The Making of an African American Rabbi

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The services I attended at Philadelphia’s Congregation Temple Bethel were loud and joyous, but I felt totally out of place. That was a familiar feeling, of course. My two Jewish parents raised me without any religious education. (My father, a butcher, takes an almost perverse delight in flouting his non-belief with gestures like giving me lard as a Christmas present.) But I was more at ease this morning, because it was not expected that I understand the rituals because I look like a Jew. I was one of the only white people in shul that morning, and it was nice to look as out of place as I usually feel.

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Film Follows Teen Exiles from Polygamous Sect

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Many first learned of the Fundamentalist Latter Day Saints when the polygamous group came into the media spotlight following leader Warren Jeffs’ arrest (and eventual conviction) as an accomplice to rape. Pictures of young women in “prairie dresses” were splashed on TV and the media rushed to try to explain who these people actually were. Were they Mormons? Were they a cult? Sons of Perdition, a documentary that premiered at the 2010 Tribeca Film Festival, follows the story of a group of teenage boys who have left the FLDS church, and tracks their struggles in exile from their homes and families. 

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Remembering What Blood Has Bought

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Suresnes American Cemetery was unsealed in the early 1950s to welcome twenty-four unknown dead of World War II. But these dead did not join the row-on-row ranks of the knowns of World War I. Instead, they were buried between two sections of the graves area and arranged in the shape of a Latin cross.

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