Religion Dispatches
In a book geared toward the general reader, scholar Anne Norton confronts Islamophobia in the West and argues against the persistent notion that Islam and the West are locked in a cosmic battle.
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Ten Questions for Benjamin Morse.
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“I wanted to write a book that looked at what happened when you forced individuals and communities, as well as the environment, to kneel before the dictates of the marketplace. The best way to do this was to go to the nation’s sacrifice zones, those poorest pockets of the country that had been exploited first, to show what happens when you allow the marketplace to rule.”
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“The First Muslim isn’t a “message” book. If anything, since I’m agnostic, you might call it an agnostic biography. But I think many readers may be surprised at Muhammad’s deep commitment to social justice, his radical protest against greed and corruption, and his impassioned engagement with the idea of unity, both human and divine—major factors that help explain the appeal of Islam.”
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Dialogue between atheists and the religious is an absolute minefield. I can promise you there are no kumbaya drum circles in this book—if that’s your thing, great, but it isn’t mine, and it doesn’t have to be your thing to get involved in efforts that promote religious pluralism.
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Why is a gay secular humanist academic who left the world of orthodox fundamentalist evangelicalism half a life time ago still singularly captivated by Southern gospel music? Why, in the book’s terminology, have I been a Southern gospel sissy lo these many years since evangelicalism ceased to otherwise be a functional worldview for me? And why am I still proud and happy about it? Turned outward, the question becomes: What is it about the music that supports so many various affections and attachments?
Read More“Being a Christian scholar is first and foremost about getting the facts right and it should not be about trying to make an historical figure match your religious and political views or agenda. Sloppy and misleading historical writing used for advancing an agenda harms the general reputation of Christians as scholars.”
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Why “spiritual, but not religious” is problematic and makes one academic want to punch those who say it in the face. Hard. Theologians are often open about their religious stance, so there shouldn’t be a double standard for critical, reflective atheist voices.
Some people think that evangelicals only do charity out of a selfish desire to convert non-believers. Others insist that evangelical faith-based organizations are secretly installing a Christian theocracy. Both assumptions are misguided in my view because they are too narrow. Moral Ambition seeks to broaden (and refine) our sense of what everyday evangelicals believe they are doing, or would like to be doing, when they engage the public sphere.
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What happens when a culturally Jewish writer learns that Jews once ruled basketball.
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