9-11

Are Muslims Nuts?

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For many Americans, the Muslim world is dangerous. It is a place mired in the thick sludge of the past, peopled by exotic and prickly foreigners who, at any slight however real or perceived, fly off into a mad rage. It is irrationality’s last refuge, a museum shop of medieval horrors that has somehow survived the rest of the planet’s transition to the 21st century. Recent events might seem to only confirm this assessment. A fair-minded observer might plausibly ask, “Are Muslims nuts?” Although, to be entirely fair-minded, for the thousands who did protest against “The Innocence of Muslims,” well over a billion and a half did not.

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What if Israel Were in Germany? An Alternate History

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In The Mirage, 9/11 is actually 11/9, the day when Christian fundamentalists from Texas slammed airliners into Baghdad skyscrapers, sparking a war on terror that rages across a nearly unrecognizable North America. Will Americans go for a book where the world power is the United Arab States and the lead characters are almost all Arabs and Muslims?

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Why 9/11 Changed Everything Nothing

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The cliché that 9/11 “changed everything” is nowhere less true than in the post-9/11 impulse to declare war immediately. War was a choice as well as an echo: a choice Americans made, and an echo of how Americans have made decisions in times of previous conflict.

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Looking at Death: Images of 9/11, Before, During, and After

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What might it mean for a synagogue, a church, a mosque, or a temple, to set up a video screen in its sanctuary and play these images of death from September 11—and then turn around and respond to them? What reinvented rituals might result from a ritualized, contextualized reception of these images? Such communal framing gets us beyond the questions of morbid voyeurism because it eliminates the one-way dimension and places images within a social setting. It further allows us to reflect and come to terms with dying, thereby stirring the potential for a good death. 

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