drug war

Culture

Death Couture: Not For Halloween Only

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The highway that leads from the Mayan ruins of Chichen Itza back to the resort-lined coast of the Yucatan Peninsula runs straight through several small towns. And there beside the Virgin of Guadalupe and San Judas Tadeo a gargantuan lawn statue of La Santa Muerte—Mexico’s patroness saint of death—looms over the rest.

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Culture

Mexico’s Own Satanic Panic

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Mexico may have experienced its own “Manson moment” last month when eight devotees of “Santa Muerte” were arrested for the murder of three people, allegedly as human sacrifices. While the media has been fairly restrained in covering this event, these murders will likely have lasting consequences for alternative religion in North America. Like the Manson murders, the Santa Muerte murders present a concrete instance of violence that can be used to support much broader claims about the dangers of the religious and cultural Other.

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(A)theologies

A Pope, a Poet, and a Drug War

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For the poet Javier Sicilia, a grieving father whose son was murdered by thugs last year, the pope’s visit is historic as well. Yet for him, and for those wounded voices he seeks to amplify, the pontiff’s arrival has less to do with pushing back secularism than with long-overdue attention to the ravages of Mexico’s drug wars.

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(A)theologies

When Religion Kills: The Narco-Traffickers of the Borderlands

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When Anders Breivik slaughtered over 70 people in Norway last month, he did so in the name of the Knights Templar. Known for their extreme violence, this was the Roman Catholic crusading fraternity dedicated to the protection of Christian pilgrims in the Holy Land. Medieval military orders do not commonly hit the headlines, but oddly—as was noted in the Christian Science Monitor in late July—the Knights Templar were also implicated in another context, in another country, the same week that Breivik’s Manifesto began to circulate.

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