the vatican

Mass Conversion: Changing Churches to Stop the Church From Changing

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The decision of Episcopal churches like St. Luke’s to convert en masse to Roman Catholicism while retaining a quasi-medieval Anglican liturgy is not, however, a decision to move into this ever-emerging ecclesial reality. It is a solemn retreat into an imagined past where a priest’s sacramental office itself, his back turned to the congregation, protects him from the conflicted desires and diverse stirrings of the wider church.

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Church and State in Mexico: A Political Party Wavers on Women’s Rights

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Macho, blind, dishonest, kidnapped by aliens. In recent years, detractors have spat plenty of venomous words at Beatriz Paredes, former national director of Mexico’s Institutional Revolutionary Party (PRI).

“I abort you, Beatriz,” one editor even wrote in his takedown.

A known feminist, Paredes stood by while her PRI colleagues in various states approved constitutional reforms declaring life as the moment of conception and penalizing the practice of abortion, leading to more investigations and arrests of women. While abortion was illegal before, it was practiced clandestinely without prosecutions in most places. Since 2008, 19 states have passed similar measures—most recently in Baja and San Luis Potosi just last month.

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Church’s Lawyers Have SNAP in Their Sights

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While the United States Conference of Catholic Bishops has denied that there is a national strategy for the Church to fight sex abuse cases more aggressively, even the Church’s staunchest defenders see the pattern. As William Donohue, the pugilistic president of the Catholic League for Religious and Civil Rights, told the New York Times this week, bishops are going after SNAP because “SNAP is a menace to the Catholic Church.”

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