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What Does a Moral Economy Look Like for the 99 Percent?

By Jonathan Rosenblum

…y left the airport and began marching a mile to the headquarters of Alaska Airlines. I think the photo does a great job of embodying the energy of the budding movement—clergy and workers from a diversity of backgrounds and faiths. To me, the picture reinforces a key argument of the book: this is a moral fight. For nine months leading up to the rally, organizers had been meeting people at the airport and in the community, coaxing them to take on an…

Mile-High Identity Politics: What We Can Learn From the Same-Sex Seating Controversy

By Eboo Patel

…on the tension caused when Orthodox Jewish men request same-sex seating on airlines for religious reasons generated over 3,000 reader responses. The scenario as described in the story generally unfolds something like this: the individual reaches his assigned seat and finds that the seat next to him is occupied by a woman. He shifts uncomfortably in the aisle until the flight attendant or an alert passenger recognizes what’s going on and asks the w…

Why Peter Beinart is Wrong on Democrats and Anti-Mormonism

By Joanna Brooks

…ever gathered satisfactory qualitative evidence from Democrats who express reservations about voting for a Mormon. As a Mormon, I’ve experienced anti-Mormonism, and I’ve experienced it from people all over the political spectrum. As we enter a campaign season in which the entire nation considers a presidential candidate deeply embedded in a widely misunderstood minority religion, the subject of anti-Mormonism deserves a far more rigorous and data…

The “Southern Cage”: How the Myth of the Redemptive Depression Keeps Blacks at the Margins

By Eric C. Miller

…Great Depression, the New Deal, and the Transformation of Religion in the Delta Alison Collis Greene Oxford, December 2015 Your book issues a corrective to one popular but inaccurate narrative about the Great Depression and those who struggled through it. What is that narrative, why is it inaccurate, and how did it come to be so popular? The book opens with what I call the myth of the redemptive Depression. I guess you could call it our nation’s…

Episcopal Church Assault Data Reveals the Dark Side of Inclusive Christianity

By Charlotte Dalwood

…a random sample size and therefore isn’t statistically representative. The number of individuals reporting victimization in Episcopal spaces is alarming nonetheless. However, I would argue the data is more likely to under- than to overestimate the scope of the abuse that occurs. To see why, the survey results must be interpreted in light of the Episcopal Church’s larger culture of inaction around sexual violence. See no evil, hear no evil… LGBTQ+…

Report from Paris During COP21: Let Us Not Commit Global Suicide

By Donna Schaper

…ine had come to a full stop, even though that was the line for people with reservations. (Reservations? Who knew?) We had gone for the show, not the protest. Being the kind of people who can neither climb poles or stand in long lines, or wait to get busted by the French riot police (they don’t seem to have read Thoreau on civil disobedience) we went across the street to the Petit Palais, where we enjoyed a wonderfully quirky permanent collection (…

Power Up: Turn Off the Cell Phone

By Daniel Schultz

…plugged-in lifestyle doesn’t really get at the heart of the issue. I think the Amish, of all people, have it right. It’s not so much about what you as an individual are doing or not doing, as the effect technology has on the community: Why not make life easier and just put [a phone] in the house? “What would that lead to?” another Amish man asked me. “We don’t want to be the kind of people who will interrupt a conversation at home to answer a tel…

Sacred Texting: When Religious Writ Gets Wired

By Rachel Wagner

…ability of cell phones to be used for impure activities, some Jewish cell-phone users have requested so-called “kosher” phones. The idea is to offer conservative Jews a phone that is free of “corrupting influences” of the sort that are already avoided by ultra-orthodox Jews through a ban on television and some radio. Reuters reported in February 2008 that Bezeq Israel Telecom launched a new “kosher” landline phone service, which will block calls…

We Went Through Amoris Laetitia Section by Section So You Wouldn’t Have To

By Anthony Adams

…ualism is bad. Also, he notes but offers no explanation for the decreasing number of marriages in many countries. I am glad to see that in Section 34 he understands this basic fact of contemporary western culture: The ideal of marriage, marked by a commitment to exclusivity and stability, is swept aside whenever it proves inconvenient or tiresome. The fear of loneliness and the desire for stability and fidelity exist side by side with a growing fe…

God Dissolves into the Occupy Movement

By Nathan Schneider

…dated ourselves to these new circumstances, but not happily and with grave reservations about where this is taking us. And now it seems a mainly youthful Occupy movement is giving voice to all of our previously silent reservations and shouting out a very loud non serviam! It really leaves the establishment with very little to say. What’s their response going to be: domination is good for you?? It was a little more than three decades ago when Marg…