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Gandhi, his Grandson, Israel, and the Jews

…zed American political atmosphere one wonders if there is any way—polite or impolite—to conduct a serious public conversation about the Middle East in general, and about Israel in particular The clash between Arun Gandhi and the American Jewish leadership, Israeli intellectuals, and American Christian supporters of Zionism may have been inevitable. Sadly, this was a noisy and ugly clash, not worthy of the tradition of exchange and dialogue that pr…

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What is Juneteenth to America? It Has to Be More Than ‘Black 4th of July’ if It’s to Be Truly Meaningful

…Black life does in fact matter on a national scale which requires African Americans and all other Americans to see within the Black celebration of emancipation the universal human desire to be free from oppression. Secondly, Juneteenth must not repeat the mistakes of the inclusion of Dr. Martin Luther King, Jr holiday in the American civil calendar. The transformation of the radical message and legacy of Dr. King’s life into a bland “day of servi…

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Moses on the Mayflower: Was the Prophet a Founding Father?

…the ways in which the idea of God’s chosen people morphs into the idea of American exceptionalism—at times underwriting American imperialistic tendencies. Feiler’s now-formulaic promotion of a biblical figure to resolve conflicts at the intersections of religion and politics may be a successful recipe for book sales. But one wishes that Feiler would use his literary gifts to tell a more complicated story of the interweaving of religion and politi…

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Uganda’s Radical Anti-Gay Measure and the American Religious Right

…world’s cultural authenticity. Meanwhile, African leaders purport to fight Americanization by aligning with some of the most powerful and chauvinistic of American religious leaders, and even taking US government money. “When it comes to homosexuality… many African religious leaders view progressive social witness on LGBT equality as a ‘Western agenda,’” writes Kaoma. “In many respects, their denunciation of homosexuality is an attack on the West r…

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How Trump’s Assertion of “Power to Pardon” Tramples the American Sacred

…lues, values which Philip Gorski, in his recent and impassioned defense of American civil religion, American Covenant, expands beyond simply freedom to include equality, “national solidarity (‘We, the People, in order to form a more perfect union’), the common good (or ‘general welfare’) and active citizenship,” suggesting that “civic inclusion and recognition should perhaps be added to our national creed as well.” Tyranny isn’t merely the opposit…

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State of the Union Stuck in that Olde-Time Semi-Niebuhrianism

…. But he went further, making the newfound clamor for “civility” a mark of American exceptionalism: All American children share “the dreams of a little girl in Tucson”; all Americans believe that those dreams “deserve the chance to be fulfilled”; and that shared belief “sets us apart as a nation.” As commentators quickly dubbed the president’s optimistic, future-oriented SOTU rhetoric “Reaganesque,” I thought of Garry Wills’ clever term for The Gi…

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Peter Beinart’s Controversial The Crisis of Zionism: Right Diagnosis, Wrong Treatment

…. If Beinart’s book were an indictment at all it was not of Israel, but of American Jewry. And the anger it evoked tells us more about what the fervent American Jewish pro-Israel critics really care about. Some years ago I presented an academic paper at an American Academy of Religion conference comparing Mordecai Kaplan, the founder of Jewish Reconstructionism, to Baruch Spinoza, the quintessential modern Jewish heretic. A senior scholar stood up…

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Hajj Journal: Door Number 89: The Door with No Name

…d inside the mosque one day, I came across Bab raqm tis’wa thamanin, “door number 89,” literally. The door with no name. Facing the mosque at door number one, bab maalik ’abd-al-’Aziz, this door is off to the left. Looking at the mosque floor plan, this is where the building structure of the mosque is deepest. This is “the women’s section.” I noticed as I was walking through the first floor toward door number one, the kings’ door, on my way out af…

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Let’s Get Lost: Mapping Religion in the 21st Century

…ch as Indiana University-Purdue University Indianapolis’s Digital Atlas of American Religion—to the narrow—the Hindu American Foundation’s map of Hindus worldwide (with accompanying demographic information comparing “Hindus/Asian/Indian” favorably on various socioeconomic rankings to other racial and nationality categories). Unlike other kinds of maps, maps of American religion must negotiate the difficulty of that term—what counts, what doesn’t,…

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