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American Nuns and the Vatican: More Pain than Promise

By Mary E. Hunt

…ps this is because there is not much content, or at least not much that is new or helpful for creating the next phase of religious life set in an egalitarian church. Rather, he offered “the Congregation’s response to the Visitator’s General Report” with the sociological information of high median age/low number of new members. He avoided discussing the sticky wickets about Christo-centric prayer as opposed to the spiritual eclecticism that many re…

Vatican Enlists Allies Against Gay Marriage; Iranian Gays Pushed to Change Gender; And More in This Week’s Global LGBT Recap

By Peter Montgomery

…et times but Kyrgyzstan, an impoverished country of 5.5 million, adopted a new criminal code in 1998 that made it legal. Kazakhstan and Tajikistan have also taken similar steps but the two other ex-Soviet republics in Central Asia, Uzbekistan and Turkmenistan, have not. Kyrgyzstan would, however, be the first of them to ban “gay propaganda” among minors… “We supported this bill, because it reflects the hopes and expectations of our voters willing…

Are Evangelical Films Destined to Leave Secular Audiences Behind?

By Daniel Silliman

…2 percent on Rotten Tomatoes—the studio started claiming secular bias and promoting fan reviews. Many evangelicals view cultural elites as condescending and hostile to begin with, so negative reviews met certain expectations. Even as fans of Left Behind talked about how great it was, however, the old divisions were apparent. There were those who talked about how the film is a great evangelizing opportunity. One woman reported buying more than 20…

Rick Santorum Figures Out the Feminist Plot to Create “Phony” Abortion Exceptions

By Sarah Morice-Brubaker

…s, listening to speeches at the League of Women Voters, demonstrating with Code Pink and Le Front Des Lesbiennes Radicales, and generally gathering with other women to no good end. Now, I actually was there when the original plot was hatched, funnily enough: It was back in 1973, at the Women’s Exchange tea room in Eugene, Oregon. (To the public, it was billed as a Missionary Society presentation.) We had just finished singing a song about the weav…

Pope Calls Out “Bad Shepherds” as Conservatives Prepare to Fight Change

By Patricia Miller

…an ideological understanding of the Gospel that the Gospel is like a penal code.” The hardliners on divorce were backed by an open letter to the synod signed by 48 conservatives, including prominent Catholics like natural law scholar Robert George and former US ambassador to the Holy See Mary Ann Glendon, but also conservative protestants like Rick Warren and signees from the Heritage Foundation and the Family Research Council, which suggests that…

Jose Antonio Vargas’ Coming Out and the Power of Stories over Religious Remonstrances

By Sarah Posner

…about race; Edwards said that frequently progressives speak “in their own code,” which “sends people away” rather than “draw[ing] them in.” She added, “I want to make sure we’re using language to draw people in who share the same concerns about declining jobs and opportunity.” Edwards was reacting to someone in the audience bringing up the term “white privilege;” Edwards, who is African-American, cautioned that when people of color use that termi…

Fear Not, The IRS Isn’t Colluding With Angry Atheists

By Sarah Posner

…s of the 67-member Congressional Constitution Caucus, whose mission “is to promote an American future that remains true to its revolutionary past.” On Monday they sent a letter to IRS Commissioner John Koskinen, requesting responses to “deep concerns” about a “dismissal agreement” in a lawsuit filed by the atheist group Freedom From Religion Foundation, which sought to compel the IRS to enforce its own regulations prohibiting electioneering from t…

What the Lost Finale is Really About

By S. Brent Rodriguez Plate

…state of disbelief and objectivity into a realm of complicity. In a recent New York Times interview, co-writer Damon Lindelhof suggests, One of the things that we completely own is that in many ways Lost is a mash-up/remix of our favorite stories, whether that’s Bible stories from Sunday school or Narnia or Star Wars or the writings of John Steinbeck. Carlton and I both had to take philosophy classes when we were in college, and we talk about phil…

White Supremacy, Mental Illness, or Society: What’s to Blame for Religious Violence?

By Michael Schulson

…ed—that worldviews can infect and control people’s minds, like a parasite. New Atheist thinkers, such as Sam Harris and Richard Dawkins, have been especially strong proponents of this position after acts of religious violence. Packer took up that line of thinking in his post-Hebdo op-ed. So did many people in the wake of the Charleston shooting who emphasized that white supremacist ideology was to blame for Roof’s actions; or those who, after Elli…

Justice v. Revenge: The Question Beneath the Question of Prison Reform

By Xarissa Holdaway

…rent. Justice is meant to be impersonal, balanced, and fair to both the accuser and the accused. Revenge is red-blooded, vindicating, even pleasurable: think of the phrases “sweet revenge” and “just desserts.” When we have been wronged, our inclination is to blame and punish out of all proportion to the offense, reacting with what Locke called “the passionate heats” of our will. There’s some evidence that even thinking about revenge activates the…