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The Protestant Mainline Makes a (Literary) Comeback

…collected in After Cloven Tongues of Fire: Protestant Liberalism in Modern American History. In Embattled Ecumenism, American historian Jill K. Gill has recounted in rich detail the involvement of the National Council of Churches in the anti-Vietnam War movement. Sociologists Christian Smith and Patricia Snell, building on an argument by sociologist Jay Demerath, contend in Souls in Transition that liberal Protestantism contributed to its own decl…

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What’s Wrong with Wright’s Words

…mself put it, an understandable sense of suspicion and distrust that black Americans, particularly black Americans of Wright’s generation, hold toward the nation. But Wright does not offer a jeremiad. His words evoke not King’s dream, but a rather different set of religious voices from American history that have denied the nation’s fundamental promise. William Lloyd Garrison called the nation “diseased beyond the power of recovery,” and famously b…

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Updated with Response: The Black Church is Dead—Long Live the Black Church

…y little to what most Americans should know about Christianity among black Americans. Most Americans are largely unaware of the diverse Christian congregations and denominational structures that comprise what is called the Black Church. For many Americans, the oratory, quasi-liberal politics, and charismatic swagger of Barack Obama, Jeremiah Wright, Jesse L. Jackson, Al Sharpton, and Tavis Smiley are the primary windows into Christianity in black…

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Ten Books to Read After You’ve Watched “Lemonade”

…e explores how faith traditions have served to nurture and sustain African-American communities. African American women’s spirituality is deeply rooted in a community of the born, the yet to be born, and those who have already passed over. Tracey E. Hucks Davidson College Yoruba Traditions and African American Religious Nationalism Religious historian Tracey Hucks explores African-American expressions of Yoruba traditions and how those notions con…

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The Women’s March, Anti-Semitism, and ‘The Jewish Farrakhan’

…ave not treated them, related to them, or engaged with them as they expect American Muslims and African Americans to now treat Farrakhan. I think the best example of a “Jewish” Farrakhan is Rabbi Meir Kahane. It is said, in fact, that Kahane was once asked in a radio interview in the 1970s, “What is the difference between you and Farrakhan?” To which Kahane allegedly replied, “The only difference between us is that I am right!” A militant American

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Recounting (Again)
The Role of American Religious Activists in Uganda Anti-Gay Violence

…bill, read Jeff Sharlet’s chilling C Street: The Fundamentalist Threat to American Democracy. Sharlet’s meticulous reporting on Bahati himself and the role of American religious advocates in the politics around the Anti-Homosexuality Bill and homophobia in general in Uganda is absolutely indispensible. Human Rights First gave its annual award last year to activist Julius Kaggwa for his advocacy for sexual minorities in Uganda. When I interviewed…

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Bachmann’s Law School Mentor Asserts Biblical Roots of American Political System

…biblical roots (Calvinist, actually) of the American political system and American Law. At the American Vision conference, he presented a belabored discussion of what a church can and cannot do within the guidelines of the IRS rules. He cited the part of the code that prohibits influencing legislation and labeled it “legalese,” before a lengthy parsing of what counts as legislation and then what counts as influencing— none of which substantially…

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When Rabbis Seized Control of the Synagogue: The Role of Authority in American Judaism

…communities—save for the Reconstructionists—identified Jewishness through one’s mother and not the father. I will focus on the substantial political and religious literature during this decade that stresses the “fracturing” and “polarization” of American life. The patrilineal decision decentered American Judaism, causing rifts within the various movements and shifting the center of concern from the United States to Israel. So far, I have delivere…

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An Open Letter To American Muslims on Same-Sex Marriage

…a sham. We Muslims are already a deeply marginalized people in mainstream American culture. More than half of Americans have a negative view of us. One-third of Americans—that’s more than one hundred million people—want us to carry special IDs so that they can easily identify us as Muslim. We shouldn’t be perpetuating our marginalization by marginalizing others. Rejecting the right to same-sex marriage, but then expecting empathy for our communit…

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Before Black Twitter: How the Early Black Press Shaped American Discourse Around Race and Religion

…Newspaper and the Chosen Nation is that, in the decades leading up to the American Civil War, black Americans used their newspapers to not only proclaim their status as God’s chosen nation on Earth, but to then apply that faith in black chosenness to a range of on-the-ground struggles for black liberation. So I hope that readers of the book not only come away with a better understanding of the contours of black chosenness, but also with a sense o…

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